The audiovisual programs are intended to counteract the predo
The Museo Nacional Centro de Arte Reina Sofía presents an audiovisual series on the relationship between video and music curated by Bob Nickas, a pioneer in experimental video clips during the early years of MTV in the 1980s. At the end of the 70s, the punk, no wave and performance art era, there was a general conviction that video clips had a commercial function only aimed at promoting and selling records. Art never formed part of the original equation. However, at times, music groups from the art world would choose an artist to direct their videos and they would go on to produce something that was much more than a commercial tool, raising the level of the invention and the visual sophistication. One such case is the collaboration between Sonic Youth and the artists Tony Oursler (New York, 1957) and Richard Kern (North Carolina 1954), and with the filmmakers Todd Haynes (Los Angeles, 1961) and Harmony Korine (Bolinas, 1973), to give only one example. In contrast, since the 1990s, the influence of music on young video artists has been considerable. For many of them, music and sound are central elements in their work, when they are not forming the very subject of the piece.
Prison of Love. Cultural Narratives about Gender Violence
Prison of Love is an interdisciplinary project that raises the possibility of artistically and culturally representing a complex set of aspects around the topic of domestic/gender violence. The title is not accidental; it is taken from an epistolary novel with a tragic end by Diego de San Pedro (Seville, 1492), whose beliefs and point of view could well symbolise, both literally and figuratively, fear of the patriarchal system in the 21st century. With five interconnected sections (a film and video programme, web project, performance piece, conferences and a publication) and conceived as a space distinguished by its diversity of opinions and points of view, Prison of Love runs the risk of being perceived as lacking rigor, confronting as it does a topic that is both broad and brutal. Far from assuming that ‘anything goes’, this project, which was put together over a period of almost two years, is based on the concept that artistic and cultural codes are collective representations and that their form and content are shaped by and for the social order.